THE MOST POWERFUL AND GRAND MASTER MARABOUT VAUDOU ALLOSSOU FROM BENIN

THE MOST POWERFUL AND GRAND MASTER MARABOUT VAUDOU FANDI FROM BENIN

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05 octobre 2021

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03 octobre 2021

The Marabout.

The Marabout.

To the Badyaranké, marabout refers to anyone slightly conversant with the Koran and who has learned to write some Arabic. Such individuals are common in the western sudan and their role as religious leader, diviner and curer has been most recently described by Mon-

teil in his L1 Islam Noir. The marabouts are believed to possess magical powers derived from the Koran, and to know a wide range of techniques and medicines, that can be sold. One consults a marabout to learn who might be threatening by witchcraft or sorcery, to learn one's future, or for prescriptions to remedy any conceivable problem. The prescriptions fall into three major classes that I shall translate as marabout prescription (sada), written or Koranic amulets (kahiti) and Koranic water (nassi).

When the marabout's prescription involves a sacrifice it may resemble the pagan asking shrine. Indeed the Badyaranké often use the term for asking shrine (koasé) to refer to any rite where a libation or oblation is made, or an animal destroyed. The categories, asking shrine and marabout prescription, are often confused and here I shall attempt to extricate their meanings.

Firstly, an asking shrine exists in nature and can be discovered, whereas a marabout prescription must be (or thought to be) recommended by a marabout. The places of sacrifice described in Section 4 were not asking shrines, but rather locations where génies live. The marabout who found these locations then prescribed the sacrifices to be performed there. A marabout prescription may be anything from a blood sacrifice, to a redistribution of kola nuts, a libation of water on the lintel of one's house, or simply the wearing of a copper bracelet. At the asking shrine the victim may be killed and eaten by a pagan. If a marabout prescribes a blood sacrifice, the killing must be done by a Moslem. One pagan informant told me that : « The marabout prescription is to salute God. It is to send a message to heaven as in assuring good passage for someone who is dead. An asking shrine is a thing of the ground. » The element of conditional contract, usually present in asking shrine sacrifice, is completely absent in the sacrifices prescribed by the marabout.

The marabout prescriptions described above in Section 7 are all collective village rites. It remains here to describe some individual prescriptions, geared to more personal situations. Whenever the young men of Tonghia leave for wage labor to the north of Senegal, they consult individually with various marabouts for advice on what to do for a safe voyage. Some young men trailed cotton behind them as they left the village, others placed little piles of kola nuts or cotton thread where two paths converge. Before the young men of the chief's compound returned, the women prepared a little bowl of milk and sugar for the infants, to ensure the safe return of their husbands and brothers. One man wears a copper bracelet prescribed for him by a Man- ding marabout to protect his body from witches. Another wears a sil-

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MARABOUT MEDIUM MAITRE FANDI

 

MARABOUT OF RETURN AFFECTION

MARABOUT MEDIUM FANDI

Posté par MAITRE FANDI à 07:02 - Commentaires [0] - Permalien [#]
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The asking shrines.

The asking shrines.

There exists a group of public shrines, owned by individuals, but utilized by anyone, regardless of village or tribal affiliation. At all of these shrines a client requests something and promises payment if his request is granted. Structurally speaking the asking shrine resembles the sacrifice of the matri-sib, in that both involve conditional contracts.

The asking shrine is usually a stone at the foot of a tree, known for

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THE SUPERNATURAL WORLD / OF BENIN

THE SUPERNATURAL WORLD / OF BENIN

If one has been contaminated by the bird or if one's children have died before reaching circumcision age, one asks the owner of the shrine for permission to sacrifice. One pours a mixture of rice or millet paste on the stone and promises that if the child lives, a cock and a hen will be sacrificed in payment. When the would-be sacrifiant speaks, he (or she) addresses the bird directly «who is always with you, wherever you go it is over your head ». One doesn't know how the bird kills children. But many mothers have lost children, made the sacrifice, and subsequently borne living progeny. When the cock and hen are killed, many people gather for dancing and a small feast in the early evening. Anyone who participates in the meal, or eats from the gourd that contained the original libation, is tainted as if they had actually touched the bird. Thus the rite serves as much to contaminate as it does to cleanse. The bird is removed from one head but is given ample occasion to find others.

An identical rite was performed for a husband or wife who had stepped on a certain species of black and red handed caterpillar. The libation and payment were made to a stone, owned by an old woman who has since died. With this woman's death the custom disappeared. One still avoids this little creature although no sacrifice has been made in its behalf by any woman of child bearing age now living at BENIN.

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Posté par MAITRE FANDI à 06:56 - Commentaires [0] - Permalien [#]
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Mystical contamination.

Mystical contamination.

I shall next discuss a variety of related beliefs concerning child sickness and death, that resemble somewhat the bird sacrifice of section 6. These all involve real or supposed violation of certain animal taboos. Women of child-bearing age do not eat eggs, pigeons, tortoises, and the cephalophine, a small red deer with a tufted forehead. One doesn't eat eggs because « you don't eat the child of another to nourish your own children. » If a woman eats the pigeon her child may sicken and her milk will dry up. This also works in reverse : « If you have a baby and have no milk, you remember that you have eaten the pigeon ». Thus absence of milk implies a forgotten infraction, just as infraction causes absence of milk. To cure this sickness the woman retires to the rear of the women's house where one winnows and where the pigeons feed. She lies on the ground and cries like a pigeon and a man fires a rifle into the ground as if he were shooting a pigeon. Presumably the woman stands up cured. If one has eaten flesh of a tortoise she must put a tortoise bone in the water jar from which the child drinks and washes, to avoid the danger of sickness to the child.

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MARABOUT OF RETURN AFFECTION

 

MARABOUT MEDIUM MAITRE FANDI

 

 

GREAT MARABOUT OF THE WORLD  FANDI

Posté par MAITRE FANDI à 06:53 - Commentaires [0] - Permalien [#]
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QUICK AFFECTIVE FEEDBACK IN 24 HOURS FROM THE MOST POWERFUL AND GREAT MASTER MARABOUT PAPA FANDI IN THE WORLD

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RETURN OF AFFECTION FROM THE MOST POWERFUL AND GREAT MASTER MARABOUT MEDIUM SEEING COMPETENT PAPA FANDI OF THE WORLD

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KAYA 18

Procedures for Effective Return of Affection.
We consult the Gods from the first and last names and dates of birth of the two partners for a spell of love, return of affection or prevention of an outstanding DIVORCE, to find the love of your life, return of affection , strengthening of emotional and sexual return, of the astral union, Quick return of the loved one, Reclaiming his ex, Love magic, Love breakup. We are given the opportunity to gain profitable return. In the event of a yes, rituals are made to bring back the spirits of the two partners to reconnect with affection and the love between the two partners will be electric and strong as current - No one else will succeed in them. move away from each other - You will benefit from all the largesse and special attention from your love - You will hold your love captive, which will be a slave to your charm for an indefinite period - You will enjoy the goods of your love to build your future by carrying out major industrial and social projects in your country. If not, we certainly know that the Gods did not give this couple their blessings to live together.

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Ressources Webmaster - Paranormal

Infertility within your couple /GREAT AND POWERFUL MASRTER MARABOUT FANDI

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There are several reasons for a couple not to be able to conceive without having to resort to medical support. The term infertility is applied to couples who fail to have a child after one or two years of regular unprotected sexual intercourse, which does not necessarily imply the impossibility of fertilization in the longer term.
Most types of infertility can be treated with medical procedures or traditional techniques

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Indeed
Pain in the lower abdomen and lower back.
     Period of disturbed periods with unbearable pain
     Chest tightness especially during the night (Feeling of suffocation).
     Feeling generally tired in the morning when waking up with body aches.
     Sometimes a feeling of disgust towards the husband.
     A tightening in the heart from dusk to halfway through.
     A nervousness that occurs regularly
     nightmares: making love while sleeping with someone close to you or someone else taking on her husband's face; often bear children during this same sleep; see blood; see a madman; breastfeed; see large numbers of fish etc.

TEL:00229 95 62 70 56 

 

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MARABOUT OF RETURN AFFECTION

 

MARABOUT MEDIUM MAITRE FANDI

 


Witchcraft

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